Tag Archives: Hristo Lukov

18% Braun: Vom Fall eines bulgarischen Intellektuellen (II)

Vor einiger Zeit berichtete ich auf diesem Blog, wie der bulgarische Schriftsteller Zachary Karabashliev sich für einen Veteranen der bulgarischen faschistischen und antisemitischen „Legionen“ einsetzte und diesen (in einem später von ihm redigierten FB-Post, in dem er den Teil, der sich auf die Legionärstätigkeit dieses Mannes bezieht, löschte) als Helden bezeichnete. Ähnlich äusserte er sich in einem Fernsehinterview. Der Mann um den es geht, Dyanko Markov, wurde in der Vergangenheit mehrfach durch Äusserungen, in der er die Deportation der Juden in den von Bulgarien annektierten Gebieten nach Treblinka als „relativ menschlich“ bezeichnete, und der diese Deportation einer „feindlichen Bevölkerung“ öffentlich in einer Rede im bulgarischen Parlament vor einigen Jahren rechtfertigte, bekannt. Er steht bis heute zu den Werten der Legionäre, der bulgarischen Organisation, die nach dem Abbild der deutschen SA gegründet wurde.

In meinem Beitrag stellte ich fest, dass Karabashliev und seine teilweise schon einschlägig hervorgetretenen Mitstreiter, von denen einige seit Jahren eine Kampagne zur Rehabilitation des Antisemiten und Faschisten Dyanko Markov und der faschistischen und antisemitischen Organisation der Legionäre betreiben, einen konkreten Vorfall, der in dem Artikel geschildert wird, dazu benutzen, erneut ihre geschichtsrevisionistischen Thesen von der Heldenhaftigkeit der Legionäre, deren Gründer und Führer Lukov eine von Nazis in ganz Europa heute verehrte Figur ist, zu propagieren.

Es ist eine schon mehrfach erprobte Taktik einer Mitstreiterin von Dyanko Markov, Personen, die einige für Markov und seine Unterstützer unbequeme Tatsachen erwähnen, mit wüstesten persönlichen Angriffen und Schimpfworten und ausserdem mit einer Klageandrohung wegen Verleumdung bzw. übler Nachrede zu bedrohen. So war es auch keine Überraschung, dass mir Herr Karabashliev, wohl unter dem Einfluss der besagten Person, eine in höflichem Ton gehaltene aber inhaltlich unverschämte Nachricht zukommen liess, die mir ein Ultimatum von 48 Stunden gibt, meinen angeblich „verleumderischen“ Beitrag zu löschen.

Nun kann ich zwar subjektiv nachvollziehen, dass – wie er selbst schreibt – mein Artikel ihm sehr unangenehm ist. Allerdings muss sich Herr Karabashliev hier an die eigene Nase fassen. Hätte er nicht den Versuch gemacht, einen Mann als Helden darzustellen, der – und das ist gerichtlich letztinstanzlich bereits festgestellt (Rechtssache Markov et al. vs. Yuliana Methodieva) bis heute zu den Idealen der antisemitischen Legionäre steht und ihre Werte propagiert, bei gleichzeitiger Holocaustrelativierung und -apologie, ein Mann, den man von Rechts wegen ungestraft einen Antisemiten und Faschisten nennen darf, wäre mein Artikel nie geschrieben worden. Und eine Stellungnahme, in der Herr Karabashliev in der Zwischenzeit geäussert hätte, dass er sich eindeutig von den Legionären und dem Antisemiten und Faschisten Dyanko Markov distanziert – diese Stellungnahme habe ich bisher vergeblich erwartet.

Was Herr Karabashliev offenbar bis heute nicht verstanden hat: wäre ein Dyanko Markov Legionär gewesen und hätte sich irgendwann in seinem Leben glaubhaft vom Antisemitismus und Faschismus dieser amoralischen Organisation distanziert, wäre mein Artikel ebenfalls nicht geschrieben worden. Aber Markov steht bis heute zu den Legionären und ihrem Antisemitismus und Faschismus, hat auch mehrfach am berüchtigten Naziaufmarsch zu Ehren Lukovs teilgenommen, aber Karabashliev findet ihn heldenhaft und fängt dann an zu zetern und zu jammern, wenn jemand ihm sagt, dass er hier eine jahrelange Kampagne zur Rehabilitierung dieser antisemitischen und faschistischen Organisation unterstützt, eine Rehabilitierung eines Mitglieds auch, der überhaupt nicht geläutert ist und der sich nie glaubhaft von dieser Organisation und ihren verbrecherischen Zielen distanziert hat.

Herr Karabashliev hat entweder eine Dummheit von gigantischem Ausmass oder aber eine Überzeugungstat begangen und glaubt nun, nachdem ihn mehrere Personen dafür öffentlich kritisiert haben anscheinend, dass die Klageandrohung mich dazu veranlassen wird, meinen Post stillschweigend zu löschen. Allerdings begeht Herr Karabashliev hier eine Fehleinschätzung. Einschüchtern lasse ich mich nämlich nicht.

Ich hoffe in seinem eigenen Interesse, Herr Karabashliev wird von seinem Anwalt darüber aufgeklärt, dass nicht alles, was ihm persönlich unangenehm ist, Verleumdung darstellt. Und dass ich etwas Unwahres über Herrn Karabashliev behauptet habe, wird er wohl nicht behaupten wollen. Das wäre dann nämlich – da wahrheitswidrig – in der Tat Verleumdung durch Herrn Karabashliev und ergo strafrechtlich relevant. Falls er das nicht einsieht, steht ihm natürlich wie jedem Bürger der Rechtsweg offen, um zu klären, wer von uns beiden hier das Recht verletzt hat, indem er Unwahres behauptet. Das Ergebnis könnte für Herrn Karabashliev durchaus überraschend und noch viel unangenehmer sein als mein Artikel. In jedem Fall werde ich auch weiterhin und in Zukunft wohl auch vor einer grösseren internationalen Öffentlichkeit über die geschichtsrevisionistischen Aktivitäten gewisser Personen in Bulgarien berichten.

Ob Herr Karabashliev Wert darauf legt, auch weiterhin mit antisemitischen, faschistischen und geschichtsrevisionistischen Kreisen in Bulgarien in Verbindung gebracht zu werden, oder ob er einsieht, dass er sich bei dieser Angelegenheit in etwas verrannt hat, was seinem Ansehen als Schriftsteller und Person nachhaltig schadet, weiss ich natürlich nicht. Der Schaden für sein Ansehen wird allerdings ungleich grösser und dauerhafter sein, wenn er den Gerichtsweg beschreitet. Es liegt ganz bei ihm.

PS: Hier ein Bericht der bulgarischen jüdischen Organisation Shalom zum Antisemitismus in Bulgarien. Auf S. 8 finden auch Dyanko Markov und die Bulgarischen Legionen Erwähnung.

Und hier ein Bericht über die drei abgewiesenen Klagen, mit denen die Journalistin Yuliana Metodieva in der Auseinandersetzung um Markov erfolglos mundtot gemacht werden sollte.

© Thomas Hübner and Mytwostotinki, 2014-9. Unauthorized use and/or duplication of this material without expressed and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Thomas Hübner and Mytwostotinki with appropriate and specific direction to the original content.

18% Brown: the downfall of a Bulgarian intellectual

The countries of Eastern Europe continue to struggle with the classification of their history and the people and currents that shaped it. This is especially true for the legacy of the time immediately before the Communist seizure of power. In many Eastern European countries, since the 1920s, there were fascist or openly National Socialist groups that enjoyed widespread popular support; they generally combined radical anti-communism with a totalitarian idea of society and eliminationist anti-Semitism modeled after German National Socialism.

From these groupings, the Nazis gained before and at the outbreak of WWII many fanatical supporters for their policy of violence and extermination, a policy that aimed at the complete eradication of whole races, especially the Jews and Roma. The prejudices and social exclusion that had prevailed for centuries, as well as the existing willingness to use violence against these population groups in Eastern Europe, were taken up by the Nazis and made serviceable for their barbaric extermination project. The anti-Semitic and fascist organizations of the “elites” in these countries disappeared apparently later with the Communist seizure of power, but the persons and attitudes of course remained largely unchanged.

While many leading members of fascist groups settled in the West in time, and others being executed or sentenced to lengthy prison terms in trials that were usually not according to the standards of constitutional democracies, there were also many who remained undisturbed. Among other things, the collapse of the communist bloc in Eastern Europe led to the formation of political groups that deliberately leaned towards pre-war organizations and that see themselves as following the values of such organizations. As a rule, the anti-communism of these pre-WWII groups is emphasized, but the totalitarian-fascist and anti-Semitic tradition is often concealed or relativized.

Hard-boiled anti-Semites and racists who have survived the communist regime and who are still proud of their (mis)deeds against Jews, and who in some cases spent decades behind bars in a communist prison, were suddenly revered by many despite (or perhaps because of?) their open advocacy of the ideology of their youth as anti-communist martyrs and heroes and role models for 21st century youth. And frequently, there are willing intellectuals who wholeheartedly support this revisionist narrative.

I want to report on such a case here. The focus is on the Bulgarian writer Zachary Karabashliev, whose novel 18% Gray is also available in English translation.

What is it all about? On his Facebook profile Karabashliev describes a visit to a 97-year-old retiree, and he provides photos and explanatory text. This encounter has, in his own words, strongly impressed him. The old man, apparently still astonishingly vigorous for his age, was harassed several times by intruders in his home and probably also physically abused. Karabashliev demanded in a letter from the competent ministry a better protection and an increased pension for the war veteran, who also spent many years in a prison of Communist Bulgaria as a regime opponent.

So far so good. There is no one who does not regret the poor living conditions of pensioners in Bulgaria, and also the frequent lack of recognition that many innocent victims of the communist system (in)justice have received in today’s Bulgarian society. So quite a noble action, which honors also the initiator, one could believe at first glance. Another picture, however, comes to light when you are digging a bit deeper.

The old man, whom Karabashliev praises, and whom he has repeatedly dubbed in public statements – even on television – as a hero, is called Dyanko Markov. Markov was imprisoned in communist Bulgaria for political reasons and was rehabilitated in the years after 1989. He was then a member of parliament for a right-wing party and became the most prominent living symbol of the political Right in Bulgaria because of his strong anti-communist stance. Markov wrote his memoirs, he often appeared as a speaker at public events (for example at the European Parliament) and was repeatedly interviewed. He is not just any pensioner, but in Bulgaria a well-known figure of public life. We are dealing with someone whom many – Karabashliev, for example – consider to be an exemplary hero and as such he was and is always present in the Bulgarian public.

In the first version of his Facebook post, Karabashliev also mentioned in detail and admiringly a part of the biography of Markov, which he interestingly later edited and completely deleted. This section referred to Markov’s membership in the so-called “Legions” and his alleged heroic deeds during World War II.

The Union of Bulgarian National Legions was an anti-Semitic and openly fascist paramilitary organization led by Hristo Lukov from 1933 on (he used the title “National Leader”). The youth organization of the Legions used the swastika as part of their emblem, the uniforms of the Legions and also the program were directly based on the blueprint of the German SA and also otherwise this movement was regarded as an arm of Hitler in Bulgaria and was strongly supported accordingly by Nazi Germany.

Eliminationist anti-Semitism was particularly actively promoted in Bulgaria by radical groups such as the Legions. Lukov, who eventually rose to become a general, Minister of War, and the “gray eminence” in the background, used the Legions as a base to gain more and more political influence and power; the Gestapo seriously debated whether they should support a coup d’etat by Lukov against Tsar Boris III who was for opportunistic reasons – the defeat of the Nazis was already forseeable – reluctant to carry out the Final Solution in Bulgaria; a replacement by a dictator Lukov, would according to the reasoning of the Gestapo, “deliver” the Jews for extermination without any problems. Before these ideas could be carried out, Lukov was assassinated by Violeta Yakova, a 19-year-old Jewish partisan (she was later brutally raped and tortured to death by Bulgarian security forces); the strong resistance of many Bulgarian citizens, some politicians (such as Dimitar Peshev) and the Orthodox Church in Bulgaria meant in the end that Bulgaria did not extradite their own Jewish citizens to the Nazis.

The Jews in the Bulgarian-occupied and annexed areas of Thrace, Macedonia and the Pirot region of Serbia were less fortunate: they were the only inhabitants of these areas who were formally declared as non-Bulgarians, and with this “trick” the Bulgarian authorities had laid the basis for deporting them. The deportation in these areas was organized and carried out by Bulgarians, members of the Union of Bulgarian National Legions were particularly eager, since the murder of the Jews corresponded to their own program. More than 11,000 Jews were deported to Treblinka and murdered on arrival.  

The founder and “leader” of this organization, which carried out much of the dirty work in the murder of Jews, Hristo Lukov, is the idol of many neo-Nazis in Europe to this day, he is “honored” with a torchlight parade every year in the center of Sofia by groups of neo-Nazis from all over Europe. Lukov is also the idol of Dyanko Markov, and he still propagates the ideas and “values” of the Legions to this very day. His memoirs sing a song of heroism of this organization. The Holocaust in the territories occupied and annexed by Bulgaria was commented by Markov in a speech in the Bulgarian parliament in 2000, in which he stated that the deportation of a “hostile population” was not a war crime. In 2018 he added that the deportation of the Jews to Treblinka was “relatively humane”. Almost at the same time Markov received from the Bulgarian state a high Order of Merit. One wonders, however, for what exactly…

At this point lies the real scandal, in the center of which Karabashliev has now maneuvered himself, probably out of the deepest conviction from the bottom of his heart.

If he and his notorious co-propagandists had wanted to draw attention to the fate of the veterans, the former inmates and victims of the communist regime of injustice or, in general, the shameful situation in which many elderly people in Bulgaria have to vegetate, one could easily choose almost any older person in Bulgaria as an example. The fact that a Dyanko Markov of all people is chosen to make this point, a person whose appearance in the European Parliament triggered a major scandal just a few years ago, after his continued advocacy of an inhumane organization and ideology and his Holocaust relativization became known, is, of course, a hint to the fact that the small group’s political program that keeps repeating Dyankov’s instrumentalization aims mainly at a complete rehabilitation of criminal fascist organizations from pre-war Bulgaria, a rehabilitation on which the group obviously plans to capitalize politically.

Anyone who points out that an inhumane ideology is being propagated here, the ideology of a group whose main historical aim was the mass murder of certain population groups and a cruel war of aggression in the East, anyone who questions why such people should be made into heroes must be prepared for a few things, from – in the end unsuccessful – slander trials to vicious, hate-filled personal attacks from the camp of Karabashliev’s co-propagandists. Unfortunately, such tendencies are probably in the spirit of the times, because in Bulgaria, which is governed by a coalition of right-wing and right-wing extremist parties, intellectual currents that relativize or deny the Holocaust and who claim that it is “the Jews” who need to be blamed for all atrocities of communism (which, as a matter of course makes their mass murder an excusable response); even the age-old anti-Semitic topos of the Jews as Christ-killers celebrates resurrection, e.g. in the columns of the once respected portal “Kultura”. The fact that Bulgarian writers such as Karabashliev and a few other second- and third-rate figures are initiating or supporting such shameful acts is a declaration of moral bankruptcy.

The case Karabashliev weighs particularly hard because of its influential position in the Bulgarian publishing industry. Significantly, with the exception of Angel Igov, who has contradicted the account of Karabashliev and his allies with reference to the facts, and Lea Cohen, who as a Jew is a traditional target of the Bulgarian anti-Semites, no other author has to my knowledge yet intervened in this scandal. Too big is obviously the fear to lose access to publication outlets in the small Bulgarian book market, or to estrange readers, of which a considerable part probably sympathizes with Markov‘s and Karabashliev’s historical revisionism. One may call this cowardice or complete dullness towards moral values; in any case it is a tragedy and a worrying symptom of the state of Bulgarian society these days.

© Thomas Hübner and Mytwostotinki, 2014-9. Unauthorized use and/or duplication of this material without expressed and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Thomas Hübner and Mytwostotinki with appropriate and specific direction to the original content.

A menetekel

One of the key messages of Alexander Solzhenitsyn’s “Two Hundred Years Together” is that the October Revolution, Bolshevism, and communist ideology in general are essentially Jewish “projects.” The intelligence apparatus, the systematic murder of regime opponents, the creation of the Gulag system in which millions of people were enslaved and murdered: it is mainly the Jews who are to blame. (He does not say it so flatly, but in the end this is what really matters to him). So whoever today is an anti-Semite, one could conclude by implication, only proves his anti-communism convincingly. And if there were acts of violence against Jews in Eastern Europe apart from the Nazi crimes, it was self-defense or revenge for communist injustice suffered, and in fact they meant only the Jewish political commissars … – this is how for example Paul Goma justifies today the murder of the Jews, committed by Romanians during WWII. And in Bulgaria, too, this form of anti-Semitism is a daily affair among staunch anti-communists. The more so today, where openly anti-Semitic political parties are in the government. Therefore, when the Bulgarian writer Theodora Dimova publishes a strangely conspiratorial text in the otherwise respectable portal “Kultura”, a text that ostensibly commemorates the anniversary of the bombing of Sofia’s Sv. Nedelja Church in 1925, while emphasizing at the same time the struggle of the Bolsheviks against the Christian religion (which in the context of this terrorist act represents a falsification of history, since its motivation was quite different), this may at first sight seem a little outlandish. But the author, who often refers to “Christian values” in her public statements and laments the lack of a “spiritual elite” in Bulgaria, may be having in mind the approaching Orthodox Easter celebrations that coincide with the Jewish Passover feast this year? What follows is a long-winded series of biblical quotations and hermeneutical remarks, all of which point to the continuity of the hatred of the enemies of Christ and Christianity – then as now: the Jews, as many readers who understand Dimova’s wink will surely say. They murdered Christ and they are behind Bolshevism, the ideology of the Anti-Christ. Dimova is too clever, she does not mention the Protocols of the Elders of Zion. But the Jewish Passover feast and the invention of Jews abducting and slaughtering Christian children to drink their blood are well known to most Bulgarians, and the timing of the publication is obviously no coincidence. The Blood Libel, a ritual murder legend is believed by many people in Eastern Europe until today or at least found to be “interesting”. And there are also openly violent-pornographic anti-Semitic works, from Adolf Hitler to Henry Ford and Fred Leuchter, prominently placed and advertised in almost every bookstore in Bulgaria and sold by the tens of thousands. In such an environment, it is no longer necessary to be more explicit. Almost anyone who wants to understand the subtext understands it. One mentions the religious hostility of the (Jewish) Bolsheviks against Christianity, one speaks long and widely about the (Jewish) Christ murderers, quotes from biblical sources (thus unsuspiciously), and publishes everything a few days before Passover, the period when Jews are according to the Blood Libel looking for Christian children to sacrifice . The context is unambiguous: “We understand”. Of course, all this is not conclusive proof of an intention. But the subtext is there. And the author is not naïve. However, anyone who babbles about “Christian values” and “spiritual elite” and then uses anti-Semitic clichés, only shows that he / she stands neither for these values, nor belongs to a spiritual elite, but to a dull mass of eternal-yesterday people. The dilemma of the democratic right wing and conservatism in Bulgaria is that apart from militant verbal anti-communism, they have nothing to offer. There are no real values that they stand for and the ideology that they are shouting about and whose monuments they want to dispose of, is already dead (its enterprising heirs though are alive and kicking). There is a lack of a unifying, positive thought, a social vision. Moreover, there is no delimitation from the enemies of a democratic and pluralistic community from the extreme right. The tsarist and fascist dictatorship before the Communist takeover are being glorified, the main responsible for the murder of more than 11,000 Jews is counter-factually declared the “savior of the Bulgarian Jews”, General Lukov, a particularly close friend of the Gestapo and head of the Bulgarian legions is whitewashed into a hero and brave anticommunist, surviving members of these organizations who participated in crimes against humanity, are portrayed as great democrats and true patriots and given every podium (including the European Parliament) to spread their fake version of history to the applause of many Bulgarian intellectuals. The terrorist and anti-Semitic VMRO is today, only slightly revamped, a ruling party in Bulgaria. And so it goes on – the media and history books are now being “adapted” accordingly. Today, Bulgaria is even further away than ever from making progress on the way to an open society. On the contrary, we are experiencing today the almost complete collapse of any intellectual honesty and decency. Bulgaria’s misery is not primarily due to the existence of corruption and organized crime, but to the indolence, cynicism and moral failure of a large part of the Bulgarian intelligentsia. The intellectually completely irrelevant article by T. Dimova is a menetekel. 28008677 Alexander Solschenizyn: Two Hundred Years Together, Herbig 2015 
© Thomas Hübner and mytwostotinki.com, 2014-8. Unauthorized use and/or duplication of this material without expressed and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Thomas Hübner and mytwostotinki.com with appropriate and specific direction to the original content.